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by Daniel Scott

WE'VE HEARD IT ALL BEFORE haven't we? 'They say that in ten years time, women will . . .' 'By the year 2006 women will be . . .' 'It is estimated that women will comprise . . .' 'Experts say that by 2002 . . .'

Usually the 'Experts' the 'Theys' and the 'Its' are amorphous and anonymous, and the figures proclaimed are as totally unbelieveable as those given about domestic violence.

But, occasionally, very occasionally, a prophet will be found who is bold enough to give a figure and give a date. Two such prophets of feminist prowess were Susan Ward and Brian Whipp who, in 1992 announced confidently to the world in the scientific magazine 'Nature', that the wide gap between men and women athletes was closing fast.

They actually predicted that by 1998 women marathon runners would equal the times of men marathon runners and that female athletes would catch up with men and even surpass them at all other distances.

In 1992 the winning man's time in the prestigious Boston Marathon was 2.08.14 a full 15 minutes 29 seconds in front of the fastest woman runner.

Well, this is 2008, so what was the result of the Boston Marathon this year? The fastest woman was Dire Tube who clocked in her win at 2 hours, 25 minutes 25 seconds.

The winning man was Robert K. Cheruiyot who raced home in 2 hours, 7 minutes 46 seconds - 17 minutes 39 seconds faster than the fastest woman, thus adding another 2 minutes 10 seconds to the gap between men and women runners.

Far from closing, the gap is getting wider. Thus yet another feminist prophecy bites the dust!

So where do feminist prophecies go wrong? They suffer from an overdose of optimism and a sad lack of logic. They also have the ability of manufacturing and massaging statistics to put a better gloss on them.

Some years ago I read a piece by a female sports commentator who proudly proclaimed that in such-and-such an event in 1997 the winning woman clocked up a better time than the winning man in the same event in 1947!

She was supposing that men athletes had not improved over the last 50 years, but as anyone with a rudimentary knowledge of athletics knows for a certainty - they have. And, if the Boston Marathon is anything to go by, men have improved more than women.

 

So what about all those other feminist prophecies for the next century? I'm going to prophecy that they will also be wrong!

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Feminism is now anti-feminine

Drawing on 60 years’ service to Church, Royal Navy, Journalism and Education, Reverend Ken Dobson takes a look at the
idiocy and ruin still being inflicted on our society today
by faminazi fanaticism

My childhood, some 70 years ago, was lived out in circumstances totally different from those of today. It was a childhood with no luxuries, no TV and no motor car; indeed, almost everything taken for granted by today’s children, was then totaly absent.
So how is it that we were so much more contented, more secure and largely free of those things that make some of today’s children a problem to themselves, to their parents and teachers, and to society in general?
We do not live in a happier world and our society is in an appalling mess. Just ask your local ‘bobby’ for a start! His job today bears little resemblance to that of the 1920s and 30s.


What, in essence, is it that has so changed our lives? The answer is all too simple; all too obvious. It is the almost total disappearance of mother from the home. Yes, it is as fundamental as that. The great abundance of social evils today is basically that mum is not there when we need her. She is elsewhere: in a shop, operating a computer in an office earning the extra money required to provide today’s extras, often foolishly conceived of as ‘essentials’.
If we came home from school and Mum was not there, we were totally stricken. Where could she possibly have gone? It was as basic and as simple as that! Mum’s eventual reappearance was greeted with huge relief and a sense that all was well with the world once again.


Clearly this has been a major feminazi coup. A great victory for all they hold dear. Their ancient battle cry: ‘If women will not leave their homes then we will drive them out’ has now been fulfilled.
So let’s have a quick look round at some feminist achievements today. We know all too well what it has meant for families, for husbands, for teachers and for society - especially older folk.
What, in their own words, have these ‘liberated’ women achieved? Here are just a few recent examples.


A Daily Telegraph headline some years ago proudly proclaimed ‘First female Solicitor General kicks the men in wigs downstairs”.
It seems this new feminist paragon of virtue has removed from the Solicitor General’s office the priceless national treasure of ‘pictures of men in ruffs, frock coats and breeches’ and replaced them with ‘bright abstract paintings by women’. No matter that what she has wantonly thrown out is part of our national heritage!
The actions of this zealous ‘reformer’ sound rather hollow when we consider that she recently appeared on our front pages as ‘the Rt Hon. Speedy Gonzales caught speeding at 99mph’ just when the Government had announced a clampdown on speeding!
Furthermore, this ‘lady’ is a cabinet minister, who had been sacked by Tony Blair and had also been prosecuted for contempt by the then Attorney General. Her quite pathetic performance in a former government post led to her being assisted from a BBC programme in a distressed state.
This same woman, who was also once at the centre of a media storm, sums up with the immortal phrase: ‘I’m definitely a feminist’. Well, well!


My second example takes us back several years also. A sports supplement of a daily paper was filled almost from end to end with pictures and interviews with a female athlete under a headline ‘2-15-25 The time that set a new world standard”. Try as I might, I just could not locate any reference to how mere male athletes had fared in the race. Presumably they had simply faded away, unable to compete with this female Amazon.


The same extraordinary hype appeared everywhere in the media. I was quite dazzled until, oh dear, I noticed a tiny reference to a man from Ethiopia who had taken only 2 hours 7 minutes 56 seconds; well over 7 minutes less than the time taken by the much vaunted lady. Would you call this racist, sexist, or just plain cheap feminist deceit?


In quite a different case, I noticed that one of our most respected technical journals has been running a service determined to change the fact for which most of us are truly thankful: that only one in ten rail employees is a woman. Those not agreeing with the author of the article are labelled ‘misogynist’. Could it not be that, in fact, aptitude is more likely to be the deciding factor?
Nor was it a great surprise to hear that a recommendation to the Government suggests sex ‘education’ lessons should be given to five-year-olds. After all, had I not taken part in a verbal dual with a specially appointed minister of a highly respected protestant church when he openly advocated giving very young girls advice on the so-called contraceptive pill? My preferred lists of ‘facts of life’ and their results interested him not one jot.


So all in all, what a breath of fresh air we found in Alice Thomson’s splendid Telegraph article ‘What do women want? To be left alone’.
‘ At 21,’ she says, ‘I assumed that feminism was about having the same rights as men. We’d had the same education, the same career opportunities. None of my teachers ever suggested that girls should consider different jobs to fit in with having a family. It would have been insulting.


‘ Now half my girlfriends have given up work for their children. No-one wants to be considered a career harpie. ‘Yummy mummies’, the ones who look immaculate at the school gate and make cupcakes for their children, made it into the dictionary. The statistics bear it out. According to Jill Kirby, authoress of the Centre for Policy Studies pamphlet Choosing to be Different, the ideal of the ‘superwoman’ full-time working mother peaked in the late 1980s. The majority of women now prefer their man to be the major breadwinner.
‘ This varies little across social class. It’s not even a British issue. Ann Crittenden, authoress of The Price of Motherhood, a best seller in America, makes it clear that American mothers are sick of being told to have it all. Across the classes, and the Atlantic, only 20 per cent of mothers now consider a career their priority.’


Alice Thomson asks, ‘So what is the Government doing about it? What has the trio of women - Tessa Jowell, Patricia Hewitt and Margaret Hodge - who decide such matters for us, said? Get back to work. Stop being so selfish. A report from the Women and Equality Unit makes it clear: ‘Real problems persist: the employment rates for women with dependent children. It continues: ‘Just 48 per cent of women with children under two are in employment, compared to 90 per cent of men with two-year-olds.’


Margaret Hodge, the new Minister for Children, must feel bewildered. Her generation of Labour MPs wants to give women the same chance they had - to have both a career and a family - and they’re turning down the offer.
Miss Hewitt, the Trade and Industry Secretary, goes further. Her department believes that the stay-at-homes are a drain on the economy by failing to pay for the cost of their education through taxation.
It’s true to a certain extent. More than half of all students taking up scarce places at medical school are women. Yet after 10 years, 60 per cent of them have given up, leaving a huge hole in the NHS. The same goes for teaching.
Also 40% of qualified female doctors only work part time, so it is more expensive to train a female doctor than a male doctor.


The problem for the Misses Hodge and Hewitt is that the majority of young women aren’t like them. Even if they are given help with childcare, they would prefer to do it themselves.
Every child manual starts by telling mothers how crucial the first few years are. It’s a generation thing. Now that we don’t have to fight to work anymore, many are choosing not to.
Alice Thomas, Well done! You’ve said it all!


So there we are! Despite oceans of sick feminazi propaganda, endless media support and unashamed brainwashing of teenagers; despite drivelling headlines such as ‘Women get a taste for life in the fast lane’ (alas ending in an early grave), a vast number of women still choose to be real women. After all, our future does depend on it!

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Four feminist myths about domestic violence

by

Glenn Sacks

Myth number 1: In violent heterosexual relationships, the aggressor is almost always the man, and the victim is almost always the woman.
Serious research on domestic violence overwhelmingly asserts that domestic assault is committed by both men and women and that, by using weapons and the element of surprise, women are abusing their male partners as often as vice versa. Only about one quarter of violent heterosexual relationships fit the feminist ‘man/aggressor, woman/victim’ model--about the same percentage as fit the ‘woman/aggressor, man/victim’ model. Roughly half of all violent heterosexual relationships are mutually abusive, and domestic violence rates between men and women are comparable from small violence to serious violence, including murder.
The mutual nature of domestic violence has been attested to in voluminous research. For example, veteran domestic violence researchers Richard Gelles, Murray Straus, and Susan Steinmetz, who were once hailed by the women's movement for their pioneering work on violence against women, were initially surprised to find equal levels of male and female violence. Since then their studies have confirmed it repeatedly.
Cal State Long Beach professor Martin Fiebert compiled and summarised 117 different studies with over 72,000 respondents which found that women initiated domestic violence as often as or more often than men. Studies conducted by the Family Research Laboratory at the University of New Hampshire in 1975, 1985, and 1992 found that abuse rates were equal between husbands and wives and that abuse of wives by husbands is decreasing, while abuse of husbands by wives is increasing.
Studies by researchers R.I. McNeeley and Coramae Richey Mann show that women are much more likely than men to use weapons and the element of surprise. These weapons often include guns, knives, boiling water, bricks, fireplace pokers and baseball bats.


Myth number 2: When women are violent, it is usually in self-defence.
As a general rule, neither men's nor women's violence is usually committed in self-defence. According to Straus, for example, roughly 10 percent of women and 15 percent of men perpetuate partner abuse in self-defence. Dr. David Fontes, author of Violent Touch: Breaking Through the Stereotype, and the director of Stop Abuse for Everyone (SAFE), has also found that only a small percentage of female abusers are acting in self-defence.


Myth number 3: Domestic violence is committed almost entirely by men, and lesbian relationships are gentler and provide women a refuge from male patriarchal dominance and violence.
Actually, the evidence is virtually undisputed that domestic violence is at least as common in lesbian relationships as it is in heterosexual ones. For example, a 1997 survey of 1,099 lesbians found that 52% of the respondents had been abused by a female lover or partner and that 30% admitted having abused a female lover or partner. Of those who had been victims of abuse, more than half (51.5%) reported that they also had been abusive toward their partners.
In a survey of lesbians who had had previous relationships with men, 45% reported that they had experienced physical aggression from their most recent female partner alone, while only 32% had ever experienced any aggression from any male partner.
According to St. Joseph's University sociology professor Claire Renzetti, lesbian batterers ‘display a terrifying ingenuity in their selection of abuse tactics, frequently tailoring the abuse to the specific vulnerabilities of their partners’(Violent Betrayal: Partner Abuse in Lesbian Relationships).
To their credit, even the UCLA Clothesline Project, whose website and public materials contain scores of discredited lies about men and domestic violence, cites Renzetti's research findings that ‘Violence in gay/lesbian relationships occur at about the same frequency as violence in heterosexual relationships.’
Over the past 30 years feminists have often played an admirable role in pushing for societal acceptance for gays and lesbians. However, feminists have shamefully turned their backs on battered lesbians, and have stifled the attempts of activists to address lesbian domestic violence.


Myth number 4: Mothers are children's ‘first line of defence’ against child abuse.
In reality it is mothers, not fathers, who commit the overwhelming majority of child abuse, neglect, and parental murder. According to the US Department of Justice, 70% of confirmed cases of child abuse and 65% of parental murders of children are committed by mothers, not fathers.
According to the US Department of Health and Human Services, adjusting for the greater number of single mothers, a custodial mother is five times as likely to murder her own children as a custodial father is. A study of confirmed child abuse cases published in the Journal of Child Abuse and Neglect found that mothers abuse their children two and a half times as often as fathers. The Third National Incidence Study of Child Abuse and Neglect (1996) found that children are 88% more likely to be seriously injured from abuse or neglect by their mothers than by their fathers.
Twenty-five years ago feminists played a heroic role in advocating for abused women and publicising the despicable crime of wife-beating. Today, unfortunately, their refusal to acknowledge violence by women stands in the way of eliminating domestic violence for everyone--not only women, but men and children as well.

(Please feel free to use the above illustration in any literature about DV against men.)

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I DON'T LIKE being ripped off. The more valuable something is to me, the more I hate to lose it. As a historian of theology and a literary critic, I value words and their meaning and I value tradition. I won't give them up without a fight. If someone wants to steal them from me and I can stop them, I will. This article is my way of shouting 'Stop, thief!'

A small and vocal band of feminist thugs is out to pull off one of the greatest acts of verbal plunder in the history of the western world. By means of a linguistic subterfuge that prohibits any term that happens to strike them as sexist, they aim to abscond not only with one third of all our generic personal and possessive pronouns (No more 'he' and 'his' for example.), but to swipe any and every descriptive term beginning with the letters m-a-n. Because crime breeds crime, they move quickly from larceny into slander by identifying as sexual bigots anyone, past or present, who fails to obey their idiosyncratic rules of usage. As much as I hate to endorse anything to do with Freudianism, it seems that some feminists suffer from acute pronoun envy.

FEMINISM'S ANTICS WITH SEMANTICS

But I won't be bullied out of my words or my heritage by the verbal, philosophical, or cultural heresies of those who are dedicated to undermining the great tradition that brought us the good, the true and the beautiful, on the one hand, or redemption and hope on the other. I know what those word pirates are up to, and I want to tell them to keep their hands off my cultural inheritance and to stop spreading lies about my ancestors and my friends. Anyone who thinks that Jesus, Dante, Petrarch, Michelangelo or Milton were sexist pigs simply because they did not speak, write or paint according to the aberrant rules propounded in the latest feminist manifesto ought to think again.

Some people not only have no respect for their own language and tradition, they have none for anyone else's. They smear those who, in ages past, 'spake full well in language quaint and olden,' people whose verbal art and commitment to truth I am unwilling to abandon, condemn or reshape in some generic mold of feminist design.

I do not trust the minds and methods of those who, by means of their leftist slurs, hear false witness against the past and its towering figures. Not do I want them teaching my children. I shall not entrust my descendants to those who abuse my ancestors. Wisdom and beauty are hard won things, the gaining of which took generations. To overthrow them or to undervalue them simply because those who discovered them did not worship at the altar of one's own linguistic special interest group is unsupportably arrogant and reckless.

I INTEND TO BE AN ENVIRONMENTAL ACTIVIST

IN THE FIGHT AGAINST SEMANTIC POLLUTION

More than 1500 years ago, St Augustine understood the principles by which modern propagandists operate: if you want to undercut an opponent's argument, simply compromise his language. Steal his words; make them your own. He then is forced either to stop and explain what he means every time he uses the words you co-opted, or else to find a whole new set of unfamiliar terms with which to advance his case. Either option is doomed to failure. Neither audience attention span nor media sound bites are sufficiently long to accommodate his necessarily lengthy and labyrinthine efforts at re-educating the populace. By stealing his language, his opponents steal the verbal flags and banners around which he can rally people to his cause. Without those flags and banners he is speechless. By pilfering his verbal arsenal, his opponents leave him without weapons and without defence.

That is precisely what the feminist word thieves are trying to do. They have taken traditionally generic terms like 'he', 'his', 'mankind' and redefined them so that they can be understood only as sexist or gender specific. In much the same way that weasles suck the contents out of eggs, the feminists suck the content out of words. Then they go the weasles one better. Rather than leaving the empty shell of a word behind them, they proceed to refill that mangled word with a definition of their own choosing.

For example, according to one prominent feminist handbook, the 'only acceptable nonsexist usage' of the word 'man' is in reference to an adult male. But that is a feminist weasel word, one from which the feminists have sucked out its prior meaning and replaced it with one of their own.

According to my Webster's Dictionary, the word man is not fundamentally a male word. In fact the concept of maleness does not enter until the third definition. Contrary to the self-serving assertions of the feminist verbal revolutionaries, traditional usage is ideologically patriarchal in neither definition or usage. For my money, Noah Webster is a far better guide to language than Gloria Steinem, Betty Frieden, or Starhawk. My point (if it is not obvious) is this: rather than having a command of language, the feminists want to command language. Read my lips: I'm not buying it.

I will defy all who insist on taking the language and literature of Western tradition to the verbal veterinarian in order to have them neutered. Not all changes are progress, and neutered language is one that is not. Neutered language is no improvement. It is not more accurate, more picturesque, more powerful, or more communicative. None of us is better off because standard word usage has been castrated, which is why I intend to be a recruiter for, and front-line warrior in, the movement to stave off the feminist encroachment upon legitimate conventions. I intend to be an environmental activist in the fight against semantic pollution.

If you look carefully, you will discover that much feminist language is not inclusive. You also will notice that a great deal of feminist language (and the ideology that accompanies it) is not neutral, it is overt feminist sexism. I don't know about you, but I've had enough of books like Jesus as Mother . If any change is needed now, it is to have feminist language and literature spayed.

Have the feminist word bandits never learned that grammatical gender is not the same as sex? One does not make a sex statement when one calls the race 'man' any more than when one calls a ship or a nation 'she'. Genitalia are not in question. Sex and grammatical gender must not be equated. If you insist on equating them when the author you read or the speaker you hear has not, you misread or mishear. In their monomaniacal quest to expose the verbal genitals of every great writer, the feminists miss the beauty, truth and power of the world's finest works of verbal art and, in the process, reduce themselves to beggars and complainers at the great feast of language and literature. Their sexist jingoism renders them whistlers, hecklers, and foot stompers in the rhapsody of words played out for us by the finest verbal performers of all time. I, for one, am scandalized by their audacious efforts to teach the old Muses new words and by the manner in which they pretend to stand in ideological and artistic judgment over them. Great words and great works judge us, not vice versa.

As a grammatical category, the concept of gender first reached maturity in Ancient Greece, where it seems not to have developed as a reference to sex, but rather as a classification of kind. Must I remind feminists that while there are only two sexes, Greek has three genders (a distinction of which the Greeks were well aware and heartily endorsed)?

Furthermore, the same nonsexual character of grammatical gender is repeated in modern language. In German, for example, the word for girl is grammatically neuter while the word for turnip is feminine. This does not mean that the Germans confuse their women with their vegetables. Such ideas are laughable to us because when feminist propaganda is not blaring in our ears we easily understand that grammatical gender is a semantic classification and that a semantic classification is not the same as biological sex. You must not impose a sexual orientation upon words where one does not exist.

WE ARE THE VICTIMS OF A FEMINIST NEWSPEAK THAT IS DESIGNED NOT TO PORTRAY OR TO DEPICT REALITY MORE ACCURATELY, MORE GRAPHICALLY, OR MORE COMPREHENSIVELY, BUT SIMPLY TO MEET THE IDEOLOGICAL NEEDS OF FEMINISM AND TO FURTHER ITS OWN RADICALISED POLITICAL AGENDA

If the words man and mankind were really male words, then it should be the men, not the women, who ought to be offended by the use of allegedly male terms to refer to the race indiscriminately. By employing a masculine word for a generic meaning, our culture would be demonstrating that it thinks nothing at all of defacing or erasing maleness. If generic words really were male words, then masculinity is being defaced every day by everybody, and no-one seems to object, least of all the feminists. The feminist word-fetish sometimes reaches ridiculous extremes, as even the feminists themselves have had occasion to acknowledge. The Nonsexist Wordfinder actually feels compelled to stop and remind its feminist readers that the words amen, boycott,Manhattan, and menopause are not sexist words! I never thought they were; but apparently enough feminists did to require such a warning.

We are the victims of a feminist Newspeak that is designed not to portray or to depict reality more accurately, more graphically, or more comprehensively, but simply to meet the ideological needs of feminism and to further its own radicalised political agenda. The unabashed purpose of feminist Newspeak is, to paraphrase George Orwell, not merely to denigrate standard English, but to make the worldview of standard English impossible and literally, unthinkable. This is done partly by coining new words, but primarily by junking old ones, or by stripping them of their old meanings. Feminist Newspeak is designed, to paraphrase Orwell again, to diminish the range of human thought and to make it impossible to formulate in one's mind what feminists misrepresent as the moral heresies and injustices of Western tradition.

You see, because thoughts and words are so intimately interconnected, when someone steals some of your words, they also steal some of your ability to formulate or to conceive, certain thoughts. The fewer the words from which you have to choose, the fewer the thoughts it is possible for you to think and express coherently or compellingly.

In the aftermath of the feminist plunder of the English language, anti feminist arguments and reasons become impossible because the words and thoughts necessary to conceive and sustain those arguments have all been stolen. Language control is thought control. The feminist Newspeakers are trying to induce a culture-wide case of selective wisdom of many centuries of Western tradition and of the language in which it was conceived and preserved so that you will more willingly drink deep from the boiling cauldrons of cultural and theological heresy, and of feminist social revolution.

"IT'S FUNNY HOW CALLING THE DEVIL 'HE' DOESN'T BOTHER THEM.

IT DOESN'T STRIKE THEM AS CHUVINISTIC OR SEXUALLY BIGOTED

TO PERSONIFY EVIL IN PRECISELY THE SAME LANGUAGE

THEY ELSEWHERE LABEL SEXIST WHEN USED TO PERSONIFY GOODNESS"

Make no mistake about it, the feminist word warriors are thought police. They will confiscate your word - and your thoughts - and they will deface those words and thoughts they leave behind. Feminist Newspeak is not merely a form of ideological censorship, it is verbal plunder and mental vandalism.

This is my first point - the feminist word warriors have damaged English literature. My second point is that they have done the same thing to theology and ethics.

They've even kidnapped God himself and had him neutered. The Father, Son, and Holy Ghost have been exchanged for God, Jesus, and the Spirit, as if the Son were not God, as if Scripture could be altered at will, and as if heresy were a trifle. When Christ taught his disciples to pray using the words 'Our Father who art in Heaven' (Matthew 6:9), he was not being an unreconstructed chauvinist simply because he wisely refrained from employing the neutered language of the New Lectionary. My point here is not merely that Jesus spoke of God as Father, but that he apparently never spoke of him as anything else, and that matters.

The feminists' linguistic lobby, however, has exercised some discretion. Though they stormed the Bastille of language and literature and though they laid siege to the gates of Heaven and kidnapped its Chief Occupant, they have not had the nerve to bombard the walls of Hades in order to claim its king as their own. It's funny how calling the Devil 'he' doesn't bother them. It doesn't strike them as chauvinistic or sexually bigoted to personify evil in precisely the same language they elsewhere label sexist when used to personify goodness. Nor do they complain on behalf of all little boys everywhere about how psychologically devastating it must be for males to think of evil as one of their own kind. Apparently, language is sexist only if it can be construed as anti-feminist.

Again, I know what they're up to, and I won't have it. Verbal theft is not insignificant. To throw words away or to mangle them unnaturally and grotesquely is no small wickedness. Even if I have to stand guard alone, the culture felons are in for a fight.

[Copyright 1997, Covenant Syndicate. Published by permission of the author Dr Michael Bauman. If you wish to support his stance, Dr Bauman may be contacted by email at michael.bauman@ac.hillsdale.edu]

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A FEW FEMINISTS STRANDED IN AN ARCHAIC TIME WARP

If you've been labouring under the impression that it is only in UK universities that feminist students refuse to let awkward facts get in the way of their vindictive outpourings against men, then think again.

ALAN BARRON

assures us that feminists 'down under' suffer from the same disease.

AT MY UNIVERSITY they have produced a booklet - just for women - called Seraglio. The booklet purports to represent women's interests, but it can safely be said that for 'women' one must read 'ideological feminism'.

I found the anti-male tone of Seraglio so unnecessary. For example on page one, we get: 'away from the chauvinistic loud mouth brutes that linger in the grounds of Deakin's Campus (not all but most)'.

How patronising! not to mention being a tad condescending. There are other, equally insipid, quotes as well: 'Remarks of misogyny - not just here but everywhere' and 'once I step outside the Utopian, womenospheric zone of hope, I wade through trenches of gender bias warfare'.

O please, give me a break! If these poor 'wymen' feel so insecure with men being on campus, perhaps their mothers should escort them around the campus to protect them from the 'patriarchy'. One is led to wonder what these whingeing women will be when they grow up.

I wrote to the Women's Council challenging the claim that 'Women on campus, as elsewhere, are disadvantaged in a variety of ways'.

The evidence cited to support this unsubstantiated and over generalised claim is a revisionist view of history. As for women being a 'disadvantaged majority' is the writer serious?

Let the following facts speak for themselves: men make up only 37% of undergraduates at Deakin; they comprise two thirds of the unemployed, they form 97% of the homeless, the vast majority of remedial students are male, men have a life expectancy of seven years less than women, male unemployment is rising at a much faster rate than the female rate as traditional male areas of employment, such as manufacturing, are rapidly declining.

Thanks to reverse discrimination in the Public Service, male numbers have dropped from 77% 20 years ago to just 55% today.

What have the 'norm' (males) got going for us? In a word - nothing!

Wymen have 'sanitised' (i.e. made meaningless) the language, they benefit from reverse discrimination (affirmative action), universal child-minding (funded by the tax payer) and they have a government spending millions on women's health needs while men's health needs go largely unnoticed. Men do not have a comparable Office of the Status of Women to look after their interests. In the Family Law Court, men continue to get a raw deal, while the wyman gets his money and 'her' children.

Since the 1970s, sociologists have observed a phenomenon, the 'disappearance of the middle class' in Western societies. In the 50s and 60s Australia had a large middle class. This was predicated on the nuclear family and the complementary roles of the sexes, an arrangement in which both sexes acquiesced. By employers giving preference to male breadwinners, wealth was evenly distributed throughout society. Thus poverty levels were kept low. The average families could do well on one wage, the birth rate was above replacement levels and unemployment was kept below 2%.

Then came the wymen's movement demanding equality. In the 70s, women were granted equality in the workforce and equal pay, and so the breadwinner's wage was dropped in real terms. Families found it hard to exist on one income, so they were forced to seek a second income to balance the family budget.

With the push to expand women's employment opportunities, coupled with incentives like affirmative action, female numbers in the workforce began to rise steadily in the 70s and 80s. With the over-supply of labour to the marketplace brought on by the feminization of the workplace, employers were able to strengthen their bargaining position. Historically, the balance of power had lent slightly towards the workers.

Equal opportunities for women changed all that: employers had a much larger pool of workers from which to choose and, with unemployment at 9%, they had the whip hand. It enabled them to drive down the wages of both sexes and scaled back the hard won improved working conditions of workers.

The upshot of all this is that, today, we have two income families (the haves), the single income families (the working poor) and many families which now have no full-time breadwinner (the havenots).

With the rise of unemployment, poverty levels have risen causing some three quarters of a million children today to be living below the poverty line.

The feminist movement has thus proved to be one of the most destructive anti-family movements of all time, and the results of its mis-applied energy can fairly be compared with that of the Gadarene swine.

It's the other side of the 'equality' coin that we never hear about.

The idea that, because women are 50% of the population, they are entitled to 50% of everything is sheer nonsense. There are very few areas of endeavour where the outcomes to the sexes are equal. Boys are just under 50% of VCE students but girls overwhelmingly dominate the high scores and subsequently undergraduate numbers. Males also make up the majority of the unemployed. Are wymen concerned about these injustices? I don't think so.

There is a vast difference between equal opportunity and equal outcome. All that equal opportunity requires is that both men and women have equal access, and that no impediment is placed in the path of one sex. It does not mean equal outcome. Outcomes will never be equal on a level playing field. This is due to the fact that both men and women have differing life expectations based on eradicable social and biological factors. There never will be a 50% split of the sexes in nursing or engineering. Women tend to choose careers which allow them to combine work and family responsibilities.

Anthropologists have yet to document a society in which men do not dominate at the' top'. There has never existed a documented matriarchy. In other words, the glass ceiling is not a cultural peculiarity of Australia, reversible by legislation. All societies ever studied have a glass ceiling.

George Gilder says that for many reasons 'men are overwhelmingly more inclined to an obsessive and successful focus than women are. Some of the reasons are biological. The evidence is overwhelming that men and women are genetically dissimilar in ways well beyond the obvious physical differences'.

What needs to be explained is the pervasive bitterness and resentment shown by many women, as typified by Seraglio, at the obvious manifestations of male dominance which is an inescapable fact of life.

All the established institutions in society today: education, politics, the media and the professions, tell women that they should be doing better in the job market.

Rather than admitting that feminism overall is a profoundly wrongheaded and unnatural theory of life, many women prefer to denounce the patriarchal nature of society. This is a cop out.

Rather than conceding that women generally are less prepared than men to do the hard yards, many women prefer to blame 'discrimination' of the 'patriarchy', which, incidentally, does not work in favour of men but of women, as the record reveals.

David Thomas summed it up well when he wrote: 'It is not often that a dominant class legislates its own downfall with quite as much thoroughness as the parliaments of the western world, filled as they are with men passing equal opportunities legislation in favour of women.' (Not Guilty - in defence of the modern man.)

Feminists rarely concede the obvious result: the sex that is more competitive will tend to win more competitions. Reinforcing the biological differences are equally powerful cultural and psychological differences. The effect of small sex differences, which are barely noticeable in most circumstances and for most people, at the extremes, is profound. The fact that men in general have more drive, ambition, single-mindedness and competitiveness ensures that they always show up at the sharp end of the pyramid, whether or not some women have them in equal measure.

The so-called glass ceiling is often really a glass mirror. A dogged belief in equal outcomes is ultimately profoundly reactionary and patronising, and will greatly harm the outstanding achievements of our outstanding women.

The drive to equalise the roles of men and women is not a fight against 'male bias' as much as a retreat from reality and commonsense, a rebellion against the purposes of nature. In effect it is waging a war against the primacy and stability of family life, not to mention pure democratic processes.

A radical rethink of the whole gender debate is needed. History will judge us most severely for making some critical errors regarding gender issues as most gender 'reforms' are carried out on the basis of ideology rather than empirical research.

I fail to see why money should be mis-spent on printing such negative and divisive propaganda as Seraglio which promotes the concept of men as brutes, as oppressors, and wymen as victims. In talking to women on on campus they, unlike the writers in Seraglio, do not feel the need to be constantly defensive when around men. I called on GAS (Geelong Association of Students) to discontinue the Deakin's Women's Handbook as it is divisive and fails to meet any demonstrable need, save for political objectives of the ideologically bound wymen's group who, in my opinion, appear to be out of step with mainstream women's views on campus.

Footnote: I find the name Seraglio rather curious. It means 'a walled palace'. This denotes a siege mentality. The wymen in a luxurious environment, are battling valiantly against the enemy - the patriarchal hordes of Deakin! It can also mean a harem, the concept of which, I would have thought, would be repugnant to the wymen.

 

 

MINETTE MARRIN writing in the Sunday Telegraph says:

'Speaking of wild exaggeration in female columnists, Suzanne Moore of the Guardian has just taken up the cry that women do not get a fair chance in the media. She accuses newspaper culture of being 20 years behind the times, as far as this goes, and asks why it is that at the broadsheets 59 of the top editorial jobs belong to men and only two to women.

Where can she have been all this time? Obviously Rip Van Winkle was a woman and has woken up as Suzanne Moore. Newspapers are the one industry in which women have never had it so good. There are lots of women in senior jobs . . .

The change during my lifetime has been astonishing. Editors male and female are falling over themselves to find women to promote. As for writers, it is obvious that newspapers and television are awash with women.'

I could not help but agree with Minette Marrin when BBC2 in August devoted their programme 'What the Magazines Say' to men's magazines. A friend who knew of my interest in men's issues told me about it beforehand so I tuned in wondering what the bloke would say about men's magazines.

Imagine my surprise when the presenter and acid commentator turned out to be Suzanne Moore. Couldn't they find a man to talk about a man's subject? The media in general must be awash with females.

Miss Moore's inability to enunciate well made it somewhat difficult to understand some of what she was saying, but this was only exceeded by her inability to grasp what men's magazines are about. It seemed to me that she was complaining that they were only about things which interested men. She whined about the fact that one actually dealt with the subject of shaving. Well, most men have to shave every day, so obviously it is a subject of interest.

 

Of one thing you can be sure: if women had to shave every day there would be a government ministry dealing with it by now.

It's perfectly true that men's magazines do not mention women very often, but at least they do not go in for gratuitously attacking women as is habitually done to men in magazines such as Elle, Cosmopolitan, She, Modern Woman, Company, Marie Claire and others of that unfortunate ilk. Such bitchiness is quite foreign to men's magazines.

 

So I tried to home in on Miss Moore's particular brand of 'female logic' and came up with the question: 'if men's magazines are not supposed to be about men, what are women's magazines about?'

The next day I set out on my voyage of discovery along the racks of ubiquitous women's magazines. There were hundreds of them! Obviously trying to read anything but a mere quote or two from the inside was out of the question unless I was to spend the whole day in the newsagent's, so I restricted my investigation mostly to the covers.

And what did I discover? Yes, that modern woman is only interested in one thing - sex. Men were dealt with in great detail, sometimes almost as though they had just descended from some planet in outer space and had to be explained to women who had never encountered one.

Female 'logic' abounded, such as the magazine which had an article telling women what terrible creatures men were and to avoid them at all costs. This was followed by a later article which told readers that if they were very fortunate they might be able to actually get one of these marvellous male creatures for themselves. Yet later another writer told women how to 'keep your man' and not let any other bitch get him; and yet later several pages on what food to cook for him.

 

Double entendres abounded as did the naughty wink-wink, nod-nod approach, but all on the same subject - men and sex. I remember reading somewhere that the word most used by women is the word 'he'.

Of lesser importance, but still with sexual connections was the need to be 'slim for him'. According to one magazine most women are overweight and need to do something about it unless they wish to degenerate into peripatetic puddings. And of course you cannot possibly slip into a slinky dress if you are overweight. One piece conjoined both issues by talking about 'dresses men want to take off'.

They, quite predictably, went on . . . and on . . . and on . . . so I looked for a different subject and, yes, I found one, nowhere near as important of course but there in the background just the same: how to be assertive; how to handle a man (I assume that is if you are slim, wear a sexy dress, and can cook - all in order to get one) how to hold your own in conversation, even with a man (presumably it would all be about sex, slinky dresses . . but there, I've already dealt with that haven't I?) The general advice was: 'you, too can be overbearing.'

 

Now, I must confess that all this was something of a revelation to me, but it did make me understand the reason for Suzanne Moore's total confusion when faced with men's magazines. I suppose her particular brand of logic indicates that if women's magazines are all about men, then men's magazines must be all about women. When she found this was not the case the poor girl was thrown completely.

The only time I ever read women's magazines is in waiting rooms where they seem to gravitate in large numbers. The fact that they are sometimes several years old seems to make no difference to the recurring themes I have already mentioned. If there are no other magazines about I sometimes flick through one of the women's magazines. However, my purposeful study raised another question: Is all this true? Do women's magazines really present a true picture of today's woman?

According to a recent survey, women think about sex more times a day than men do, but are women that randy? In an effort to be fair to women I asked a wide range of my female friends, colleagues and acquaintances for their opinions. here are a few of the results:

 

 

Carol (28, married and manageress of an insurance office): Obviously, women's magazine editors want to sell magazines. Their jobs depend on it, and I believe they will print anything that achieves that end. They print all sorts of things, some of them just plain silly, in an effort to titillate women and some women will believe anything in print. I admit to being as randy as my husband, but I think magazines go OTT.

Bethan (24, single. Freelance writer.) I'll be honest. I'd write almost anything if I thought it would help to sell my writing. As in war, so in the magazine game, truth is the first casualty.

 
 

Pippa (33, married. Two children ) I certainly don't think that women's magazines give a true picture of women. I often think it's the editors that are oversexed and that they are trying to brainwash readers down to their own miserable standards. I only take one magazine. It's a sensible one.

Edith (55, widowed. Dinner lady) I think many women's magazines are just plain disgusting. Some of the writers must have minds like sewers, and I certainly don't agree with the insulting things they say about men. I prefer the articles on home-making and so on.

 
 

Tracey (41, married, psychologist) I sometimes find myself trying to get into the minds of some editors and writers. It's obvious by some of their bitter remarks that some of them have had unfortunate relationships with men. Of course I've no way of knowing whether they or the man were to blame. Also, there is a type of spinster who talks loud and long about sex and relationships because she's never experienced either. There seems to be quite a few writers in this group. They try to imply that they are 'women of the world'. I suppose they fantasise in their writing. I believe sex and money are similar in this respect: those who talk most about it have the least of it.

 

Well, there you have it. The readers are not unduly impressed with women's magazines. So, what do you think? Do they print truth or trash?


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