Articles and chapters
- ‘The structure of Epicurus’ On nature’
- Cronache Ercolanesi 4 (1974), 89-92
- ‘Epicurus, On nature, Book XI: an argument against Eudoxan astronomy’
- in Proceedings of the XIV International Congress of Papyrology (Oxford 1974), 269-75
- ‘Epicurus and his professional rivals’
- in J. Bollack, A. Laks (ed.), Études sur l’épicurisme antique (Cahiers de Philologie I, 1976), 119-59
- ‘Epicurus and the mathematicians of Cyzicus’
- Cronache Ercolanesi 6 (1976), 23-54
- ‘Diodorus Cronus and Hellenistic philosophy’
- Proceedings of the Cambridge Philological Society 203 (1977), 74-120
- ‘The protagonists’
- chap. 1 of M. Schofield et al. (ed.), Doubt and Dogmatism: Studies in Hellenistic Epistemology (Oxford, 1980), 1-19
- ‘The end of the Academy’
- Phronesis 26 (1981), 67-75
- ‘Two conceptions of vacuum’
- Phronesis 27 (1982), 175-93
- ‘On signs’
- in J. Barnes et al. (ed.), Science and Speculation: Studies in Hellenistic Theory and Practice (Cambridge 1982), 239-72
- ‘The Stoic criterion of identity’
- Phronesis 27 (1982), 255-75; French version, ‘Le Critère d’identité chez les Stoïciens’, Revue de métaphysique et de morale 4 (1989), 513-33
- ‘Epicurus’ refutation of determinism’
- in
ΣΥΖΗΤΗΣΙΣ:
studi sull’ epicureismo greco e romano offerti a Marcello Gigante (Naples 1983), 11-51
- ‘The motivation of Greek skepticism’
- in M.F. Burnyeat (ed.), The Skeptical Tradition (Berkeley/Los Angeles 1983), 9-29
- ‘On the Stoic goods in Stobaeus, Eclogae 2’
- in W.W. Fortenbaugh (ed.), On Stoic and Peripatetic ethics: the work of Arius Didymus (Rutgers University Studies in Classical Humanities, 1; New Brunswick 1983), 85-6
- ‘The character of Epicurus’ On nature’
- in Atti del XVII congresso internazionale di papirologia (Naples 1984), 381-7
- ‘The negated conjunction in Stoicism’
- Elenchos 5 (1984), 311-16
- ‘The Stoic theory of universals’
- in Southern Journal of Philosophy 23, suppl., ‘Spindel Conference 1984: Recovering the Stoics’, 87-92
- ‘Three notes on Theophrastus’ treatment of tastes and smells’
- in W.W.Fortenbaugh (ed.), Theophrastus of Eresus, on his Life and Work (Rutgers University Studies in Classical Humanities, 2; New Brunswick 1985), 205-7
- ‘Philoponus’ conception of space’
- in R.R.K. Sorabji (ed.), Philoponus and the Rejection of Aristotelian Science (London/Ithaca NY 1987), 140-53
- ‘Epicurean anti-reductionism’
- in J. Barnes, M. Mignucci (ed.), Matter and Metaphysics (Naples 1988), 295-327; French version in Les Cahiers Philosophiques de Strasbourg 15 (2003), 321-59
- ‘Epicurus on the common sensibles’
- in P.M. Huby, G.C. Neale (ed.), The Criterion of Truth: Studies in Honour of George Kerferd on his 70th birthday (Liverpool 1989), 123-36
- ‘Philosophical allegiance in the Greco-Roman world’
- in M. Griffin, J. Barnes (ed.), Philosophia Togata (Oxford 1989), 97-119
- ‘Is the Lysis a dialogue of definition?’
- Phronesis 34 (1989), 107-8
- ‘The proems of Empedocles and Lucretius’
- Greek, Roman and Byzantine Studies 30 (1989), 269-96
- ‘Teleology and myth in the Phaedo’
- Proceedings of the Boston Area Colloquium in Ancient Philosophy 5 (1990), 359-83
- ‘Is Aristotle’s teleology anthropocentric?’
- Phronesis 36 (1991), 179-96
- ‘Empedocles’ theory of vision in Theophrastus De sensibus’
- in W.W. Fortenbaugh, D. Gutas (eds.), Theophrastus: his Psychological, Doxographical and Scientific Writings (Rutgers University Studies in Classical Humanities, 5; New Brunswick 1992), 20-31
- ‘Sextus Empiricus and the atomist criteria of truth’
- Elenchos 13 (1992), 19-56
- ‘Chrysippus on psychophysical causality’
- in J. Brunschwig, M. Nussbaum (ed.), Passions & Perceptions (Cambridge 1993), 313-31
- ‘Commentary on Mansfeld’ (on J. Mansfeld, ‘The idea of will in Chrysippus, Posidonius and Galen’)
- Proceedings of the Boston Area Colloquium in Ancient Philosophy 7 (1993), 146-52
- ‘A Platonist reading of Theaetetus 145-147’
- Aristotelian Society suppl. vol. 67 (1993), 125-49
- ‘La causalità psicologica nel Fedone’
- in A. Alberti (ed.), Realtà e Ragione (Florence 1994), 107-22
- ‘The dramatis personae of Plato’s Phaedo’
- in T.J. Smiley (ed.), Philosophical Dialogues: Plato, Hume and Wittgenstein (Oxford 1995), 1-26
- ‘Three Platonist interpretations of the Theaetetus’
- in C. Gill, M.M. McCabe (ed.), Form and Argument in Late Plato (Oxford 1996), 79-103
- ‘Aristotle’s De interpretatione and ancient semantics’
- in G. Manetti (ed.), Knowledge through Signs: Ancient Semiotic Theories and Practices (Brussels 1996), 87-108; revised version, ‘Aristote et la signification’, Philosophie Antique 4 (2004), 5-25
- ‘Plato’s Phaedo in the third century BC’
- in M. Serena Funghi (ed.),
ΟΔΟΙ ΔΙΖΗΣΙΟΣ:
Le vie della ricerca (Studi in onore di Francesco Adorno) (Florence 1996), 447-55
- ‘The inferential foundations of Epicurean ethics’
- in G. Giannantoni, M. Gigante (ed.), Epicureismo Greco e Romano (Naples 1996), 313-39; repr. in S. Everson (ed.), Ethics (Cambridge 1998), 129-50
- ‘Alcinous’ epistemology’
- in K.A. Algra, P.W. van der Horst, D.T. Runia (ed.), Polyhistor: Studies in the History and Historiography of Ancient Philosophy (Leiden 1996), 300-12
- ‘Plato’s auctoritas and the rebirth of the commentary tradition’
- in J. Barnes, M. Griffin (ed.), Philosophia Togata II, Plato and Aristotle at Rome(Oxford 1997), 110-29
- ‘A new reading in the anonymous Theaetetus commentary (PBerol. 9782 fragment D)’
- in Papiri Filosofici: Miscellanea di studi I (Florence 1997), 139-44
- ‘"Becoming like god" in the Timaeus and Aristotle’
- in T. Calvo, L. Brisson (ed.) Interpreting the Timaeus-Critias (Sankt Augustin 1997), 327-39; longer version, entitled ‘The ideal of godlikeness’, in G. Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul (Oxford Readings in Philosophy; Oxford, 1999), 309-328
- ‘The ethics of Brutus and Cassius’
- Journal of Roman Studies 87 (1997), 41-53
- also available on line
- ‘How Lucretius composed the De rerum natura’
- in K.A. Algra, M.H. Koenen, P.H. Schrijvers (eds.), Lucretius and his Intellectual Background (Amsterdam 1997), 1-19
- ‘Platonic causes’
- Phronesis 43 (1998), 114-32
- ‘Theophrastus and Epicurean physics’
- in J.M. van Ophuijsen, M. van Raalte (ed.), Theophrastus: Reappraising the Sources (Rutgers University Studies in Classical Humanities, 8; New Brunswick 1998), 331-54
- ‘The sequence of Argument in Lucretius I’
- in C. Atherton (ed.), Form and Content in Didactic Poetry, Nottingham Classical Literature Studies 5 (Bari, 1998), 37-55
- ‘Le scuole filosofiche e le città’
- in S. Settis (ed.), I greci vol. II.3 (Turin 1998), 467-82
- ‘The etymologies in Plato’s Cratylus’
- Journal of Hellenic Studies 118 (1998), 142-56
- ‘Aristotelian relativities’
- in M. Canto Sperber and P. Pellegrin (ed.), Le Style de la pensée. Receuil d’hommages à Jacques Brunschwig (Paris, 2002), 324-52; already published in Italian under the title ‘Relatività aristoteliche’, in Dianoia 2 (1997), 11-25, and 3 (1998), 11-23
- ‘Pythagoras the grammar teacher and Didymon the adulterer’
- in Hyperboreus 4/1 (1998), 122-38; shorter version, entitled ‘Pythagoras the grammar teacher (PbrLibr Add MS 37516, 1)’, in Papiri filosofici: Miscellanea di studi II (Florence 1998), 167-81
- ‘The Stoic-Platonist debate on kathêkonta’
- in K. Ierodiakonou (ed.),
ΘΕΜΑΤΑ ΣΤΩΙΚΗΣ ΦΙΛΟΣΟΦΙΑΣ
(special issue of Deukalion, 1997; in Greek translation), and in K. Ierodiakonou (ed.), Topics in Stoic Philosophy (Oxford 1999), 128-52
- ‘Lucretius’ use and avoidance of Greek’
- in J.N. Adams, R. Mayer (ed.), Aspects of the Language of Latin Poetry (Proceedings of the British Academy, Oxford 1999), 227-46
- ‘Aspasius on akrasia’
- in A. Alberti, R.W. Sharples (ed.), Aspasius: the Earliest Extant Commentary on Aristotle’s Ethics(Berlin, 1999), 162-75
- ‘Parmenides and Melissus’
- in A.A. Long (ed.), The Cambridge Companion to Early Greek Philosophy (Cambridge, 1999), 113-33
- ‘Hellenistic physics and metaphysics’
- in The Cambridge History of Hellenistic Philosophy (Cambridge 1999), 353-411
- ‘Metaphysics
Λ
10’
- in M. Frede, D. Charles (ed.), Aristotle’s Metaphysics Book Lambda (Oxford, 2000), 327-50
- ‘Socratic irony in the Platonist commentators’
- in J. Annas and C.J. Rowe (ed.), New Perspectives on Plato: Modern and Ancient (Cambridge, Mass., 2002), 37-57; earlier version, ‘L’ironie dans le dialogue platonicien selon les commentateurs anciens’, in F. Cossuta, M. Narcy (ed.), La forme-dialogue chez Platon (Grenoble, 2001), 5-19
- ‘Epistemologia e teorie della natura nell’età ellenistica’
- in Storia della scienza I (Istituto dell’Enciclopedia Italiana, Rome, 2001), 678-90
- ‘The origins of Stoic god’
- in D. Frede, A. Laks (ed.), Traditions of Theology (proceedings of 1998 Symposium Hellenisticum, Leiden, 2002), 41-83
- ‘Diogenes of Oenoanda on Cyrenaic ethics’
- in Proceedings of the Cambridge Philological Society 228 (2002), 159-74
- ‘The collapse of language? Theaetetus 179c-183c’
- published on line in Plato 3 (2002)
- ‘The school: from Zeno to Arius Didymus’
- in B. Inwood (ed.), The Cambridge Companion to the Stoics (Cambridge, 2003), 7-34
- (with Jacques Brunschwig) ‘Hellenistic philosophy’
- in D.N. Sedley (ed.), The Cambridge Companion to Greek and Roman Philosophy (Cambridge, 2003), 151-83
- ‘Zeno’s definition of phantasia kataleptike’
- in T. Scaltsas and A.S. Mason (eds.), The Philosophy of Zeno. Zeno of Citium and his Legacy (Larnaca, 2002), 133-54; also published as ‘La définition de phantasia kataleptike par Zénon’ in G. Romeyer Dherbey, J.-B. Gourinat (eds.), Les Stoïciens (Paris 2005), 75-92
- ‘Lucretius and the new Empedocles’
- published on line in Leeds International Classical Studies 2 (2003)
- ‘A Socratic interpretation of Plato’s Theaetetus’
- Proceedings of the Boston Area Colloquium in Ancient Philosophy 18 (2003), 277-313
- ‘Etymology as a techne in Plato’s Cratylus’
- in C. Nifadopoulos (ed.), ETYMOLOGIA: Studies in Ancient Etymology (Münster, 2003), 21-32; also ‘La tecnicità del metodo etimologico nel Cratilo’, in M. Migliori (ed.), Il problema del metodo in Platone e Aristotele(forthcoming)
- ‘The nomothetes in Plato’s Cratylus’
- Studia Philonica Annual 15 (2003), 5-16
- ‘Philodemus and the decentralisation of philosophy’
- Cronache Ercolanesi 33 (2003), 31-41
- ‘On Generation and Corruption I 2’
- in F.A.J. de Haas, J. Mansfeld (eds.), Aristotle, On Generation and Corruption Book 1. Symposium Aristotelicum (Oxford, 2004), 65-89
- ‘Stoic metaphysics at Rome’
- in R. Salles (ed.), Metaphysics, Soul and Ethics. Themes from the Work of Richard Sorabji (Oxford, 2005), 117-42
- ‘Empedocles’ life cycles’
- in A. Pierris (ed.), The Empedoclean Cosmos: Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense. 6-13 July 2003 (Patras, 2005), 331-71
- ‘Les origines des preuves stoïciennes de l’existence de dieu’
- in Revue de métaphysique et de morale 4 (2005), 461-87
- ‘Verità futura e causalità nel De fato di Cicerone’
- in C. Natali and S. Maso (ed.) La catena delle cause. Determinismo e antideterminismo nel pensiero antico e in quello contemporaneo (Amsterdam, 2005), 241-54
- ‘The speech of Agathon in Plato's Symposium’
- in B. Reis (ed.), The Virtuous Life in Greek Ethics (Cambridge, 2006), 49-67
- ‘Form-particular resemblance in Plato’s Phaedo’
- Proceedings of the Aristotelian Society 106 (3) (2006), 311-27
- ‘Equal sticks and stones’
- in D.J. Scott (ed.), Maieusis (Cambridge), 68-86
- ‘Plato’s tsunami’
- varying versions in THEO DORON (private festschrift for T.L. Zinn, 2006), in Hyperboreus (forthcoming), and (as ‘Lo tsunami di Platone’) in proceedings of a conference in honour of Antonio Carlini
- ‘The Eleatic origins of atomism’
- in P. Curd, D.W. Graham (ed.), The Oxford Handbook of Presocratic Philosophy (Oxford, forthcoming)
- ‘Philosophy, the Forms, and the art of ruling’
- in G.R.F. Ferrari (ed.), The Cambridge Companion to Plato’s Republic (Cambridge, forthcoming 2007); earlier version of one part in International Symposium: The Ideal and Reality of Ancient Greek Democracy, Department of History, Aoyama Gakuin University, Tokyo, 2004
- ‘Myth, punishment and politics in Plato’s Gorgias’
- in C. Partenie (ed.), Plato’s myths (Cambridge, forthcoming)
- ‘Philosophy’
- in A. Barchiesi, W. Scheidel (ed.), The Oxford Handbook of Roman Studies (Oxford, forthcoming)
- ‘Plato’s Timaeus and Hesiod’s Theogony’
- in J.H. Haubold, G.R. Boys-Stones (ed.), Plato and Hesiod (Oxford, forthcoming)
- ‘Les dieux et les hommes’
- in J. Barnes, J.-B. Gourinat (ed.) Lire les stoiciens (forthcoming)