BFS450 - WHAT DAY DID JESUS DIE?
Jesus said that He would rise from the dead three days and nights after his death - Matthew 12:40. But it is not possible to fit this period between Friday afternoon and Sunday morning. The Bible never says that He died on a Friday, just that He died on the day before a Sabbath, which is not the same thing. Not all of the “Sabbaths” were the weekly ones (i.e. the seventh day of the week). There were special “Sabbaths” or Holy Days linked specifically to the Feasts of the Lord. These were called “High Sabbaths”. John points out that the Sabbath immediately following Jesus’ death was a High Sabbath - John 19:31. We are able to ascertain that this was the High Sabbath of the Passover or Unleavened Bread - see Exodus 12:16. This was the 15th day of the Jewish month of Nisan.
The
Jewish day starts at Sunset (roughly 6pm). We know that Jesus died at 3pm on
the afternoon of 14th day of Nisan, which is the Day of Preparation for the
Passover. In Jesus’ time this was
called the Preparation Day - Mark 15:42; Luke 23:54; John 19:14, 42. This
occurs on the day immediately before the commencement of Festival of Unleavened
Bread. On the Preparation Day, the Passover Lamb was slaughtered, prior to the
preparation and cooking of the Passover meal (the Seder), which was
ceremonially eaten that evening. This was immediately following the
commencement of the new day - at 6pm on the 15th day of Nisan, which was the
High Sabbath (Holy Convocation, or sacred assembly). Leviticus 23:4-8
Jewish
Festivals such as Passover/Unleavened Bread, do not occur on the same day of
the week each year, but are known as moveable feasts. We are told that Jesus
was risen on the first day of the week - Matthew 28:1; Mark 16:9. There is
another festival (Firstfruits - see Leviticus 23:10-11) during the week of
Unleavened Bread, which occurs on the day after the weekly Sabbath that occurs
during the Week of Unleavened Bread. Thus the Festival of the Firstfruits, a
picture of “new life” or “resurrection, always occurred on the first day of the
normal week.
Mary
Magdalene went to the tomb, while it was still dark, i.e. well before 6am, by
which time Jesus had already risen, see John 20:1, thus He would have been
risen any time after 6pm on the first day of the week (i.e. on the Festival of
Firstfruits), or up to three hours prior to that. Keep in mind the
understanding that the Jewish day commences at sunset (about 6pm). So at
virtually any time between 3pm on the weekly Sabbath, and say 4am the next
morning - “the first day of the week” - Jesus was already risen from the dead.
Matthew 28:1 confirms that there was more than one Sabbath day between Jesus'
death and resurrection, by the use of the Greek plural sabbatwn (Sabbaths), which is
incorrectly rendered singular in our English translations. This verse should
read; "Now after the Sabbaths, as
the first day of the week began to dawn, Mary Magdalene and the other Mary came
to see the tomb."
Tracking
back three days and nights, from 6pm on the first day of the week, or Saturday
evening, we come to 6pm - full three days previously - to the time by which
Jesus had been hastily buried, having died three hours earlier at 3pm on 14th
of Nisan, which was - a Wednesday. Some people, while trying to reconcile the
above facts, have claimed that Jesus may have died on a Thursday. However, this
cannot be correct because Thursday is one of the three days in the week that
the 14th of Nisan does not coincide. According to the standard calculations of
the Jewish festival calendar the 14th of Nisan can fall on Monday, Wednesday,
Friday, or Saturday, but not on a Sunday, Tuesday or Thursday.
Matthew
27:62-66 provides further information, pointing out that the Chief Priests and
the Pharisees had a meeting with Pilate on the day that “followed the Day of
Preparation”. This of course means that they met together on the 15th of Nisan.
Matthew is very careful in his wording, and if this were the normal weekly
Sabbath he would have said so. In the opening verse of the next chapter, he
carefully identified when Mary Magdalene went to the tomb, it was “after the
Sabbath, as the first day of the week (Sunday) began to dawn (i.e. while it was
still dark)” - Matthew 28:1. If the meeting of the Chief Priests and Pharisees
with Pilate had taken place on the weekly Sabbath, then Matthew would have said
so. We must therefore conclude, that the day that Jesus died and was buried,
was not the day prior to the weekly Sabbath. There must have been at least
one day between them. They could not have had their meeting with Pilate on
the 14th of Nisan, for a meeting with a “gentile” would have defiled them for
the coming Passover (Seder) celebrations on the evening of the 15th. So they
delayed the meeting until after this crucial event, to a time when it was more
acceptable within the context of their warped sense of sanctification. They
met, still on the 15th Nisan, i.e. on the day after the Preparation Day when
Jesus had died.
Jesus
would be in the grave for three days and three nights (Matt.12:40). He was
risen from the dead on the first day of the week, and He died mid-afternoon on
the Wednesday, there is ample room to deduce that he actually rose from the
dead while it was still the weekly Sabbath, and already risen as the first day
of the week commenced.
To assist an understanding of the sequence events running up to, and
following, the day that Jesus died, you will find over the page a breakdown of
these showing the relationship of the Festival days to the days of the week.
|
Nisan |
Day* |
Time |
Special |
Event |
|
9th |
|
Evening |
|
|
|
|
|
Night |
|
|
|
|
Fri* |
Morning |
|
Travelling
from Ephraim |
|
|
|
Afternoon |
|
Arrive
in Bethany, to stay with Lazarus, Martha and Mary. |
|
10th |
|
Evening |
Sabbath |
Jesus’
feet anointed by Mary |
|
|
|
Night |
Sabbath |
Bethany
- Night stop |
|
|
Sat* |
Morning |
Sabbath |
Triumphant
Entry Into Jerusalem - Selection of
Passover Lamb |
|
|
|
Afternoon |
Sabbath |
|
|
11th |
|
Evening |
|
|
|
|
|
Night |
|
Bethany
- Night stop |
|
|
Sun* |
Morning |
|
Fig
tree Cursed. 2nd Purging of the Temple. |
|
|
|
Afternoon |
|
Jesus
predicts His death of the Cross. |
|
12th |
|
Evening |
|
|
|
|
|
Night |
|
Bethany
- Night stop |
|
|
Mon* |
Morning |
|
Comment
on the withered fig tree. Sanhedrin challenge Jesus. |
|
|
|
Afternoon |
|
Mount
of Olives Discourse |
|
13th |
|
Evening |
|
Simon
the leper’s house in Bethany. Lady anoints his head. Judas’ plots. |
|
|
|
Night |
|
Bethany
- Night stop. |
|
|
Tue* |
Morning |
|
|
|
|
|
Afternoon |
|
Preparation
for Jesus’ Passover Meal |
|
14th |
|
Evening |
|
Upper
Room (Jerusalem) Passover Meal. Jesus Arrested (Gethsemane) |
|
|
|
Night |
|
Overnight
in Caiaphas’ House |
|
|
Wed* |
Morning |
|
6-9am
- Trial. 9am to 3pm - Crucifixion |
|
|
|
Afternoon |
Preparation |
Day
of the Passover. 3pm Jesus Dies
(as Passover Lamb). Jesus Buried. |
|
15th |
|
Evening |
*
High Day |
In
the Tomb |
|
|
|
Night |
*
High Day |
In
the Tomb |
|
|
Thu* |
Morning |
*
High Day |
In
the Tomb. (Chief Priests/Pharisees meet with Pilate to set the guard) |
|
|
|
Afternoon |
*
High Day |
In
the Tomb |
|
16th |
|
Evening |
* |
In
the Tomb |
|
|
|
Night |
* |
In
the Tomb |
|
|
Fri* |
Morning |
* |
In
the Tomb |
|
|
|
Afternoon |
* |
In
the Tomb |
|
17th |
|
Evening |
*
Sabbath |
In
the Tomb |
|
|
|
Night |
*
Sabbath |
In
the Tomb |
|
|
Sat* |
Morning |
*
Sabbath |
In
the Tomb |
|
|
|
Afternoon |
*
Sabbath |
In
the Tomb. Resurrection? (anytime
between 3pm and sunset) |
|
18th |
|
Evening |
*
Firstfruits |
Resurrection? (between 6pm and just
prior to the lady’s coming) |
|
|
|
Night |
*
Firstfruits |
Resurrection? Ladies come while it
still dark - before 6am. |
|
|
Sun* |
Morning |
*
Firstfruits |
Early
- Peter and John go to empty tomb. Jesus appears to ladies. |
|
|
|
Afternoon |
*
Firstfruits |
Appears
on the Emmaus Road. Appears to Peter. Then the ten disciples. |
|
19th |
|
Evening |
* |
|
|
|
|
Night |
* |
|
|
|
Mon* |
Morning |
* |
|
|
|
|
Afternoon |
* |
|
|
20th |
|
Evening |
* |
|
|
|
|
Night |
* |
* Indicates the Feast of
Unleavened Bread, commencing at sunset on the |
|
|
Tue* |
Morning |
* |
15th Nisan and terminating
at sunset on the 22nd of Nisan |
|
|
|
Afternoon |
* |
|
|
21st |
|
Evening |
* |
|
|
|
|
Night |
* |
|
|
|
Wed* |
Morning |
* |
|
|
|
|
Afternoon |
* |
|
|
22nd |
|
Evening |
*
High Day |
|
|
|
|
Night |
*
High Day |
|
|
|
Thu* |
Morning |
*
High Day |
|
|
|
|
Afternoon |
*
High Day |
|
|
23rd |
|
Evening |
|
|
|
|
|
Night |
|
Appears to over 500
believers at one time. Then to James (Jesus’ brother). |
|
|
Fri* |
Morning |
|
These events occur sometime
between the 19th and the 24th Nisan. |
|
|
|
Afternoon |
|
|
|
24th |
|
Evening |
Sabbath |
|
|
|
|
Night |
Sabbath |
|
|
|
Sat* |
Morning |
Sabbath |
|
|
|
|
Afternoon |
Sabbath |
|
|
25th |
|
Evening |
|
Jesus
appears to the Eleven (including Thomas). |
|
|
|
Night |
|
|
* Note: While the
Jewish day commences at Sunset, our modern (Western) days commence at
mid-night. For comparison purposes, the days shown here, in the second column,
identify with our modern days and not according to Jewish reckoning