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D R A G O N S Story
and illustrations plus
a poem with
an introduction An extract from a book |
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ABOUT THE AUTHORS GUIDO VERMEULEN -
Belgian poet. Creator of Friour Network Magazine, which started as a
reaction against the war in Iraq. Friour is ‘the result of crossovers
between different networks and a shared zine, meaning that several editors
from these different network environments could make an issue around a
theme’, he explains. The Dragon poems were written for issue 3,
‘Finding Myths for a Lost Time’ co-edited with Marisa Antonaya, a
Spanish artist at present living in Thailand and the Mariko of his poem
'Dragon in a Bottle'. MARTHA
AITCHISON - Artist, born in Argentina now living in London and curator of
the Shopping Trolley Gallery, a display of artwork sent to her by post on the trolley that
carries the family shopping from the supermarket to her home. The purpose
of this mobile installation-cum-performance is to open Mail Art to the
public or, as she puts it, ‘to inflict Mail Art on innocent
bystanders’. She wrote the story of Drac just for fun, an activity in
which she indulges occasionally as antidote for the sorry state of this
world. The Dragon images in this book were her contribution to Friour 3,
in homage to all the Gods that lay forgotten in the collective unconscious
of humanity. GIANNI SIMONE - Italian artist living and working in Japan. Editor of Kairan, an open format magazine dedicated to the discussion of Mail Art topics. Kairan, that is ‘read and pass on’ in Japanese, means exactly that but also it means that it can be freely photocopied and redistributed. It is the successor of Numero, the Mail Art zine that was edited by Wilfried Nold for many years. A very outspoken editor, contributing at times somewhat explosive arguments, Gianni joins actively in the discussions in every issue. After all, as he says, the privilege of being editor is that ‘this way nobody will be able to tell me to shut up’
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NOW YOU SEE IT, NOW YOU DON'TRandom
notes on home-made mythology
I
am a Dragon. I mean, I was born in 1964, which according to the Chinese
zodiac is the Year of the Dragon. It’s a pretty good sign: differently
from European mythology, which likes to picture dragons as evil monsters
that eventually must succumb to some righteous Christian hero, Eastern
Asians consider them as good fellows, and have imbued them with a number
of positive values. Unfortunately I’ve never seen a dragon myself, and
I’ve never found any evidence of their existence, apart from the Land of
the Heavenly Dragon (LaHD), that was briefly a member of the International
Mail Art Council of Virtual Lands (IMACOVL) before being overthrown by a
revolution (the Lord of LaHD was not exactly a democratic ruler…). That’s
why I was very surprised – and envious – when I heard that Martha
Aitchison had a dragon living in her frog pond. I wonder why these things
always happen to other people… It’s not that Martha doesn’t deserve
it, mind you. After all, her Buddhist faith probably makes her the right
person to be blessed with such a gift. In her own words, Buddhism is “an
eminently logical system to make sense of life”. Therefore I guess that
only someone who embraces “religious logic” – and a “good”,
peaceful religion like Buddhism - is able to see dragons… Of
course when I say ‘religion’, I do not necessarily mean the commonly
accepted, organised cults. Everybody can have his or her personal approach
to this subject. Take, for example, Guido Vermeulen. He is constantly
playing with signs, stones, snakes, turtles, what have you, always
stressing the humorous side of things (burping Buddhas, anyone?), always
avoiding the pompousness of the holier-than-thou defenders of orthodoxy. So
it was just natural for Martha and Guido to collaborate on this book,
originally thought as a contribution to a project on New Myths (part of
Guido’s activities with his Friour Network Magazine). I wanted to
comment on these poems and graphics, but then I realized that explaining
or judging religion, mythology, or whatever you want to call this (I’d
say ‘poetry’), would be like rationalising on something that must be
felt more than understood. The only thing I want to stress is the lesson
that Martha and Guido are trying to teach us: do not try to change things
according to your selfish needs, but rather reduce your ego and try to
blend with the world.
Gianni Simone,June 2003. |
| THE STORY |
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THE STORY OF DRAC as it was related to me by Her Majesty Martha the First of Artsnalia
St. Enimie and Drac, after a medieval wall mosaic at the church of Saint Enimie in the village of the same name in France. |
Once
upon a time, in Medieval France, Clotaire III King of the Francs lived
happily with his son Dagobert, later famous as a king because of his
pants, and his daughter Enimie. The Princess like all princesses was
very beautiful, so much so that men just would not leave her a moment
alone; we know how she felt, we had the same trouble when we were a
young princess. Anyhow she got so tired of her suitors that she began to
pray for some relief from all this unwanted attention. God
All-Compassionate responded to this prayer by giving her leprosy, which
of course solved immediately her problem. The
ungrateful girl was not happy with this solution, neat as it was, and
decided to try the waters of a spring renown for its health giving
properties, far away South near the river Tarn. Accompanied by a few
courtiers she travelled for days on horseback, completely covered up not
to frighten the horses, until she reached the village of Burle where the
miraculous spring was. Here she rested and bathed and immediately her
skin was healed and she was as beautiful as she had always been. The next day the Royal party began the journey back but as soon as they left Burle the leprosy took hold again of the Princess and they had to return for Enimie to have another wash. This happened three times as is traditional in these stories after which all got tired of the washing and drying, the packing and unpacking, the saddling and unsaddling and decided to stay put. The Princess realised that she better made a virtue of necessity and not wanting to appear ungrateful after her previous experience decided to build a monastery and live there for the rest of her life, which would solve the problem of the suitors as well.Princess and courtiers started on this task with great enthusiasm drafting in as well the local labour force and even a hermit that went by the name of Hilaire who lived in a cave on the rocky canyon cut by the Tarn. |
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It came to pass that the resident Dragon of that river used to sleep soundly all day long on the river bed until the evening, tired from working night after night at making rain to water the crops. As the sun set he would stretch and yawn getting ready for his nightly duties and it was then that the flick of his tail would catch on the construction work. So, as fast as the building went up by day, just as fast it was destroyed by night. We know the Tarn very well because we row there in the Royal Canoe and the particular spot Enimie had chosen for her monastery nests in a tight curve of the river, where it narrows into fast rapids difficult to negotiate in a canoe, Royal or otherwise, we would say a feat quite impossible to do if we had a tail. We
decided it was our royal duty to set out to liberate the misunderstood
Drac, the old Celtic water spirit. On September 12th, 2002,
the final stage of the campaign started. We visited the Pas du Souci and
recited an ancient incantation passed down from Merlin to certain
members of our Royal family, just to loosen the stone that trapped the
Dragon. That evening, also chanting the incantation, we entered the Tarn
at La Malene and collected some water in a bottle, which was
subsequently placed, open, on a table by the window of the Royal chamber
at the Manor of Montesquiu, where we were staying. During the night
there broke up a mighty storm, with much lighting and thunder, as Drac
condensed itself into an invisible mass and entered the bottle. Dragons
can turn themselves very small or expand to fill the sky, the universe,
your mind. |
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In
the morning, with the bottled Dragon safely secreted in the Royal
luggage, we left to return home. In the way we stopped at the village of
St Enimie to visit the church and announce to the Saint that we had
bestowed on Drac the official status of refugee in our Queendom with the
option of becoming a naturalised artsnailian to which she did not take
kindly and caused our Royal person to fall backwards down the steps of
the altar. The Royal backside remained purple and blue for quite a
while... Back
in our Realm of Artsnalia in a beautiful ceremony in the rain conducted
by our High Priestess, Drac was established in the frog pond to which he
took like a dragon to water, and he lives there now, happily ever after,
as they say. Frogs, foxes, snails, hedgehogs and all our faithful
subjects have accepted him without reservations. Martha Aitchison, June 2003. |
Relaxing with friends in the outback of Artsnalia |
| THE POEM |
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DRAGON IN A
BOTTLE I go MAD! Mariko nodded & poured Kane's water in
a bottle, waiting for the waves to wash the war dance
out. Guido Vermeulen, May 2003.
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