10.12.01
AKA: switching a light on and off -
the winning exhibit.
I enjoyed this year's Turner Prize presentations,
for three reasons. The first, the most dramatic and energising
moment, was Madonna's calculated bad language and the
fumbling apologies of Channel 4. It was a glorious 'up
yours' dismissal of stuffy convention. Even her opening
joke, pretending that the audience were in her house and
viewing her collection, undermined the pompous power base
of the occasion. She probably could buy most of it, if
she wanted to.
Her following speech was more measured
and articulate, suggesting that competitions and prizes
are meaningless, that they rest on opinion rather than
intrinsic merit. It was my second delight.
My third delight was the presence of
Zadie Smith, and her discerning words. She derided the
"fatuous art-speak", the "contempt for the viewer", and
the "boring" experience of looking at the exhibits.
We all know the Turner Prize is a theatrical
and probably deliberately controversial event. On the
following news bulletins that evening, two news readers
could not stop themselves from raised eyebrows and ironic
smiles when they described the winning exhibit. On television
news, an expression of opinion about a story is rare.
It was acceptable, because we all understand what they
meant.
If you object to all the silliness,
you find yourself disadvantaged in a game of psychological
judo. Of course, you do not understand it; or your remarks
about its vacuous silliness point to its intrinsic value.
It's meant to be vacuous and silly. However there is another
way of viewing all this, and it concerns language. This
is why I liked Zadie Smiths's presence, and her critical
remarks.
To evaluate the Turner Prize event you
need a strong literary understanding, perhaps more than
the ability to 'understand art'. This is because the art
is inextricably bound up with what you say about it. The
more clever and learned the rhetoric, the more impressive
the art appears. Without the rhetoric there is almost
nothing to say about many of the exhibits, because there
is nothing to reward our perception. In other words art
becomes art because critics say so, and language produces
art and not the other way round.
Unmade beds, dead animals, crumpled
paper balls etc. are almost devoid of content, and do
not pretend to be otherwise. This is the point - supposedly.
They are conceptual pieces and critics can say almost
nothing about them, so they have to refer to abstract
conceptual ideas. Thus when placed in a gallery, an everyday
object like a pair of spectacles might have the following
significance:
This invites construction on the
part of the viewer as much as the artist
This piece deconstructs popular notions
of vision
The artist parodies conventional
notions of representation
If anyone says it is boring - like the
child noticing that the king is naked - then the critic
can say 'the artist has attempted to express vacuous contemporary
life, which finds significance in material artefacts'.
Whatever you say critics have learned to counter it, using
the unlimited flexibility of abstract language. They very
rarely write facts or opinions because they are too easy
to challenge, so they talk about concepts instead. "Fatuous
art-speak" is an effective way of describing this, because
it plays the critics at their own game: literary argument.
There is no point in arguing about the exhibit itself,
because everyone agrees there is very little to say about
a crumpled ball of paper or a room light turning on and
off. Nor is there much point in debating the meaning of
post-modernism, structuralism etc. Instead, you have to
expose the silliness of what the critics are doing: and
it comes down to language.
For example: various people at the event
declared that different pieces
1 Made narrative out of space
2 Provided you with a 'moment'
3 Had an after effect
4 Demonstrated the seductive texture
of poverty
If you analyse what these remarks are
supposed to mean you have to conclude - I suggest - that
they are like 'A' level ramblings that would not fool
a good English teacher. Your essay would be returned to
you covered in red ink.
The presenter himself declared that
you need to be 'finely tuned to know what to look for'.
It's not difficult to understand what they are saying;
the point is, does it make sense or is it just silly and
boring? But they might agree and say their work is supposed
to be silly and boring....So it is probably best not to
argue in the first place and undermine them at their own
game, with literary analysis.
When I was studying English, someone
told me the story about the student who was presented
with the examination question "What is risk?". The student
allegedly wrote "this is", and walked out. He got an 'A'
grade. These silly artists are effectively doing the same
thing. The problem is, the people who evaluate them do
not respond as the examiner really would have done, by
failing the English student. Instead they pat them on
the head and give them £20,000. A £20,000 fine would be
more appropiate.But as a marketing and PR stunt the Turner
Prize is probably worth a very large amount of money to
people behind the scenes. Perhaps they are the real artists:
con artists.
There is a fourth reason I enjoyed the
event this year - I found it very amusing. If you see
it for what it is - a literary and rhetorical game - then
it becomes funny and entertaining because you are not
taking it seriously. As Madonna said, "right on, mother-fuckers".