Scientific proof that God created the universe?

The anthropic principle

One particular form of the teleological argument rests on the "anthropic principle". This version of the argument says that, if the global properties of the universe had been just slightly different, then life would have been impossible; therefore, some intelligent mind must have designed the basic properties of the universe with a view to making life possible.

In recent years, the scientific community has been stunned by the discovery of how complex and sensitive a set of conditions must prevail in order for the universe to permit the origin and evolution of intelligent life on Earth. The universe appears, in fact, to have been incredibly fine-tuned from the moment of its inception for the production of intelligent life at this point in cosmic history. In the various fields of physics and astrophysics, classical cosmology, quantum mechanics and biochemistry, various discoveries have repeatedly disclosed that the existence of intelligent carbon-based life on Earth depends upon a delicate balance of physical and cosmological quantities, such that if any one of these quantities were to be slightly altered, the balance would be destroyed and life would not exist. When one mentally assigns different values to these constants or forces, one discovers that in fact the number of observable universes, that is to say, universes capable of supporting intelligent life, is very small. Just a slight variation in any one of these values would render life impossible:

If all this fine tuning implies design, then there must be a designer. The universe has such a high degree of co-ordination and the values are so critical that such a universe could not have come about by chance.

Ardent atheists say that there is an error in this thinking: they say that, if something has a probability, however small, then it can come about, and therefore the universe exists simply because it can.

The proponents of Intelligent Design, on the other hand, say that if the probability of the universe existing is almost impossible then, ipso facto, the probability of it existing because it has been designed is almost inevitable.

Again, this does not convince the ardent atheists. They say that the basic features of the universe must be of a type that allows the evolution of observers, otherwise no-one would be asking the reason for these features in the first place. Thus, if being in a universe that is fine-tuned for life is a precondition for life to exist, then it is absurd for us to be surprised that we are living in a universe that is fine-tuned for life.

Is there anything wrong with that argument? No, there isn't: we are NOT surprised that we are living in a universe that is fine-tuned for life. It isn't the living that's surprising, it's the fine-tuning that's the surprising thing. It's that which suggests there is an intelligent design behind the universe. The fact is that we should be surprised that we observe those features of the universe which are excessively improbable and yet are necessary conditions of our own existence.

There is a great hope that a unified "theory of everything" will show why certain constants have the values that they do.

The uniqueness of planet Earth

The anthropic principle is supposed to limit the Copernican principle - "Our location in the universe is necessarily privileged to the extent of being compatible with our existence as observers." The Earth itself is quite unique:

Parallel universes

But, you may say, if there are many other planets on which life is not possible, then why not many universes in which life is not possible?

Opponents of Intelligent Design hypothesise an ensemble of "parallel universes", that is to say, the hypothesis that our observable universe is but one member of a collection of diverse universes that go to make up a wider Universe-as-a-Whole.

If our present universe were one instance in a population of universes, then the mere fact that ours is fine-tuned for life would not in itself be surprising, nor would it call for an explanation; for if the population of universes were infinite, then we should expect infinitely many to be fine-tuned for life, and it would be absurd for us then to seek an explanation for our particular universe being fine-tuned; or, if there were physical reasons for there to be a preponderance of universes fine-tuned for life, then again we should not be surprised. For instance, one physicist has pointed out that the physical conditions that make life possible also make black holes probable, and these might be giving birth to "baby universes", which in turn inherit the properties of the parent universe. Others have hypothesised that a new universe splits off from our universe every time a random quantum fluctuation occurs at the sub-atomic level. However, there is no hint as to what causal mechanism would produce such 'baby universes' or such a splitting-off of parallel universes.

The fundamental assumption behind these philosophers' reasoning seems to be something along the lines that, if the Universe-as-a-Whole contains an exhaustively random and infinite number of universes, then anything that can occur will occur somewhere. This means that anything is possible! For example, there is a universe somewhere in which Father Christmas not only exists but lives in my house along with Elvis Presley, Shergar and a lump of green lard that I like to call George!

Physicist Heinz Pagels says of this multi-universe hypothesis:

"How can such a sterile idea reproduce itself so prolifically? It may be because scientists are reluctant to make a leap of faith and say: 'The reason the universe seems tailor-made for our existence is that it was tailor-made'. aced with questions that do not neatly fit into the framework of science, they are loath to resort to religious explanations; yet their curiosity will not let them leave matters unaddressed. Hence, the anthropic principle. It is the closest that some atheists can get to God."

Similarly, physicist Tony Rothman writes,

"It's not a big step from the anthropic principle to the argument from design. When confronted with the order and beauty of the universe and the strange coincidences of nature, it's very tempting to take the leap of faith from science into religion. I am sure many physicists want to. I only wish they would admit it."

Consider instead how remarkable it is that the collection of possible universes actually even contains such a thing as a possible universe that is fine-tuned for life. In other words, not only is it surprising that this individual universe can sustain life, it is even surprising that it is possible for there to be any universe at all that can sustain life.

It all goes to show that, even if scientists could prove that God exists, there would still be people who refused to believe it.

"The fool has said in his heart, 'There is no God'." (Ps. 14:1)

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