Frequently Asked Questions - Oaths, Penalties & Secrets


Is Freemasonry a secret society?

Freemasonry is not a secret society, but lodge meetings, like meetings of many other social and professional associations, are private occasions open only to members. Freemasons are encouraged to speak openly about their membership, while remembering that they undertake not to use it for their own or anyone else's advancement. As members are sometimes the subject of discrimination which may adversely affect their employment or other aspects of their lives, some Freemasons are understandably reticent about discussing their membership. In common with many other national organisations, Grand Lodge neither maintains nor publishes a list of members and will not disclose names or member's details without their permission.

In circumstances where a conflict of interest might arise or be perceived to exist or when Freemasonry becomes an issue, a Freemason must declare an interest. The rules and aims of Freemasonry are available to the public. The Masonic Year Book, also available to the public, contains the names of all national office-holders and lists of all lodges with details of their meeting dates and places. The meeting places and halls used by Freemasons are readily identifiable, are listed in telephone directories and in many areas are used by the local community for activities other than Freemasonry. The rituals and ceremonies used by Freemasons to pass on the principles of Freemasonry to new members were first revealed publicly in 1723. They include the traditional forms of recognition used by Freemasons essentially to prove their identity and qualifications when entering a Masonic meeting. These include handshakes which have been much written about and can scarcely be regarded as truly secret today; for mediaeval Freemasons, they were the equivalent of a 'pin number' restricting access only to qualified members. Many thousands of books have been written on the subject of Freemasonry and are readily available to the general public. Freemasons are proud of their heritage and happy to share it.


What are the secrets of Freemasonry?

The secrets in Freemasonry are the traditional modes of recognition which are not used indiscriminately, but solely as a test of rnembenhip, e.g. when visiting a Lodge where you are not known.


Why do Freemasons take oaths?

New members make solemn promises concerning their conduct in Lodge and in society. Each member also promises to keep confidential the traditional methods of proving that he is a Freemason which he would use when visiting a lodge where he is not known. Freemasons do not swear allegiances to each other or to Freemasonry. Freemasons promise to support others in times of need, but only if that support does not conflict with their duties to God, the law, their family or with their responsibilities as a citizen.


Isn't it true that Freemasons only look after each other?

No. From its earliest days, Freemasonry has been involved in charitable activities. Since its inception, Freemasonry has provided support not only for widows and orphans of Freemasons but also for many others within the community. Whilst some Masonic charities cater specifically but not exclusively for Masons or their dependents, others make significant grants to non-Masonic organisations. On a local level, lodges give substantial support to local causes.


Why do your 'obligations' contain hideous penalties?

They no longer do. When Masonic ritual was developing in the late 1600s and 1700s it was quite common for legal and civil oaths to include physical penalties and Freemasonry simply followed the practice of the times. In Freemasonry. however the physical penates were always symbolic and were never carried out. After long discussion, they were removed from the promises in 1986.


Are Freemasons expected to prefer fellow Masons at the expense of others in giving jobs, promotions, contracts and the like?

Absolutely not,that would be a misuse of membership and subject to masonic discipline. On his entry into Freemasonry each candidate states unequivocally that he expects no material gain from his membership. At various stages during the three ceremonies of his admission and when he is presented with a certificate from Grand Lodge that the admission ceremonies have been completed, he is forcefully reminded that attempts to gain preferment or material gain for himself or others is a misuse of membership which will not be tolerated. The Book of Constitutions, which every candidate receives, contains strict rules governing abuse of membership which can result in penalties varying from temporary suspension to expulsion.