
AIMS
AND RELATIONSHIPS OF THE CRAFT
Accepted by the
Grand Lodge, September 7, 1949
In August 1938, the Grand Lodges of
England, Ireland, and Scotland each agreed upon and issued a
statement identical in terms except that the name of the issuing
Grand Lodge appeared throughout. This statement, which was
entitled "Aims and Relationships Of the Craft", was in
the following terms:
- From
time to time the United Grand Lodge of England has deemed
it desirable to set forth in precise form the aims of
Freemasonry as consistently practised under its
Jurisdiction since it came into being as an organized
body in 1717, and also to define the principles governing
its relations with those other Grand Lodges with which it
is in fraternal accord.
- In
view of representations which have been received, and of
statements recently issued which have distorted or
obscured the true objects of Freemasonry, it is once
again considered necessary to emphasize certain
fundamental principles of the Order.
- The
first condition of admission into, and membership of, the
Order is a belief in the Supreme Being. This is essential
and admits of no compromise.
- The
Bible. referred to by Freemasons as the Volume of the
Sacred Law, is always open in the Lodges.Every Candidate
is required to take his Obligation on that book or on the
Volume which is held by his particular creed to impart
sanctity to an oath or promise taken upon it.
- Everyone
who enters Freemasonry is at the outset strictly
forbidden to countenance any act which may have a
tendency to subvert the peace and good order of society;
he must pay due obedience to the law of any state in
which he resides or which may afford him protection, and
he must never be remiss in the allegiance due to the
Sovereign of his native land.
- While
English Freemasonry thus inculcates in each of its
members the duties of loyalty and citizenship, it
reserves to the individual the right to hold his own
opinion with regard to public affairs. But neither in any
Lodge, not at any time in his capacity as a Freemason, is
he permitted to discuss or to advance his views on
theological or political questions.
- The
Grand Lodge has always consistently refused to express
any opinion on questions of foreign or domestic state
policy either at home or abroad, and it will not allow
its name to be associated with any action, however
humanitarian it may appear to be, which infringes its
unalterable policy of standing aloof from every question
affecting the relations between one government and
another, or between political parties, or questions as to
rival theories of government.
- The
Grand Lodge is aware that there do exist Bodies, styling
themselves Freemasons, which do not adhere to these
principles and while that attitude exists the Grand Lodge
of England refuses absolutely to have any relations with
such Bodies, or to regard them as Freemasons.
- The
Grand Lodge of England is a Sovereign and independent
Body practising Freemasonry only within the three Degrees
and only within the Limits defined in its Constitution as
"pure Antient Masonry ". It does not recognize
or admit the existence of any superior Masonic authority,
however styled.
- On
more than one occasion the Grand Lodge has refused, and
will continue to refuse to participate in Conferences
with so-called International Associations claiming to
represent Freemasonry, which admit to membership Bodies
failing to conform strictly to the principles upon which
the Grand Lodge of England is founded. The Grand Lodge
does not admit any such claim, nor can its views be
represented by any such Association.
- There
is no secret with regard to any of the basic principles
of Freemasonry, some of which have been stated above. The
Grand Lodge will always consider the recognition of those
Grand Lodges which profess and practise, and can show
that they have consistently professed and practised,
those established unaltered principles, but in no
circumstances will it enter into discussion with a view
to any new or varied interpretation of them. They must be
accepted and practised wholeheartedly and in their
entirety by those who desire to be recognized as
Freemasons by the United Grand Lodge of England.
The Grand Lodge of England has been asked if it still
stands by this declaration, particularly in regard to paragraph
7. The Grand Lodge of England replied that it stood by every word
of the declaration, and has since asked for the opinion of the
Grand Lodges of Ireland and Scotland. A conference has been held
between the three Grand Lodges, and all unhesitatingly reaffirm
the statement that was pronounced in 1938: nothing in present-day
affairs has been found that could cause them to recede from that
attitude. If Freemasonry once deviated from its course by
expressing an opinion on political or theological questions, it
would be called upon not only publicly to approve or denounce any
movement which might arise in the future, but would sow the seeds
of discord among its own members. The three Grand Lodges are
convinced that it is only by this rigid adherence to this policy
that Freemasonry has survived the constantly changing doctrines
of the outside world, and are compelled to place on record their
complete disapproval of any action which may tend to permit the
slightest departure from the basic principles of Freemasonry.
They are strongly of opinion that if any of the three Grand
Lodges does so, it cannot maintain a claim to be following the
Antient Landmarks of the order, and must ultimately face
disintegration.