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A
Midsummer Night's Dream
OCTOBER
2008
Introduction
A Midsummer Night’s Dream – it’s all about Wales, is it?
A Midsummer Night’s Dream, along with The Tempest and Love’s Labours Lost, is one of
only three of Shakespeare’s plays which doesn’t have an obvious
source on which it is based. Celtic folklore would appear to
have a significant influence on the plot however and the primary influence
is arguably the mythology of the Welsh.
Four miles from the market town of
Abergavenny runs the river Clydach. We are now someway north of
the Brecon beacons where three industrial villages – Clydach,
Gilwern, and Llanelly – are all associated with iron production
on a grand scale. Remember this - it becomes significant as we
follow the story through. Within these parishes is a farm called
Trebarried. In 1595 a mansion stood on this ground, originally
the property of Bois, Lord of Trebois. Local legend has it that
Shakespeare stayed here sometime that year. There is no evidence
to back up the claim, but we won’t let that get in the way of a
good yarn.
We know Shakespeare enjoyed the
countryside – he was raised in Stratford upon Avon and makes
frequent allusions to rural matters. One of the finest walks in
this part of Breconshire is along the Clydach gorge. It is said
Shakespeare embarked on just such a walk and found himself
in a part of the gorge called “Fairy Glen”. It would be romantic
to think of Shakespeare sat in the Glen, a copy of the
Mabinogion (the medieval book of Welsh folklore) in hand. He
catches a glimpse of a glint of light in the mist – a will o’
the wisp – and quickly flicks through his fairy book –
concluding that this was actually a brief sighting of Pwca, or
Puck, the mischevious Welsh hobgoblin, who can change his form
at any time. This would however be an unlikely scenario, since
the Mabinogion was not translated into English until the
19th century, and Pwca gets no name-check in this
particular document. Nonetheless, legend has it that this is
where Shakespeare sat and put his quill to parchment composing
A Midsummer Night’s Dream, which he intended for the
wedding of a friend. Indeed one cave in the gorge is now named
“Shakespeare’s Cave”
My own brief research does already
throw up a significant problem with the romantic notion of
fairies inhabiting a picturesque glen on the bank of the Clydach.
Anyone who knows anything about the “Y Tylwyth Teg” (the
authentic Welsh name for the fairy community) knows that they
are absolutely terrified of iron. For an “Y Tylwyth Teg” to live
in close proximity of Clydach and its surrounding villages,
would be akin to Clark Kent setting up residence next to a
kryptonite mill.
So who were the “Y Tylwyth Teg”?
Translated into English as “The Fair Folk” and also known as
"Mother's Blessings", they were beautiful
beings with fair skin and golden hair. They lived much longer
than human beings and lacked souls. Sometimes they would kidnap
fair-haired young children snatching them from their beds. So to
ward off these hobgoblins, concerned parents would hang iron
pokers over the cradles of their young ones. (A practice which,
weighing up the balance of probabilities, most likely led to the
loss, by impalement, of considerably more infants than abduction
by fairies.) Occasionally one of the fair folk would take a
human lover, but entering fairy land was perilous to humans who
were obliged to remain forever if they ate or drank
there. It was important to keep these spirits on side - hence
they were given the pleasant titles discussed above (Fair Folk,
Mother's Blessings), even if not strictly true.
Great distinction was
made between solitary and social fairies. The solitary fairy
elected to wear red, brown, or grey instead of the customary
green. He or she avoided large gatherings and preferred to be
left by himself or herself, disdaining the unbridled gaiety of
social fairies. They called themselves Bwci – which in modern
parlance would be akin to a sort of medieval Emo…
In distinction from other
Celtic
fairies, the fair folk were often associated with lakes. They
also had magical cattle. According to Wikipedia, the most famous
of these is the Speckled Cow of Hiraethog. Pretty famous…
The king of the Fair Folk was Gwynn
ap Nudd. From the welsh: Gwynn meaning white or fair. He had
a black face. (Oddly). This could be our precursor for Oberon.
He was the ruler of the otherworld, and led a pack of fairy
dogs.
The queen of the Fair Folk was
Queen Mabb (explored in some depth in Romeo and Juliet). She
tormented people by making them dream of what they could not
have. Not only was she a Queen. She was also a midwife. Pretty
down to earth then... Mabb is considered to be the same fairy as
the Irish Queen Maeve, who personified the heights of feminine
power. Her name means "intoxicated woman”. She was known for her
long golden hair, fiery temper and strong will. As evidence of
her feminine power, battles would pause while she menstruated.
She boasted that she could sexually exhaust thirty men each
night, and she ruled over sexual magic. (Possibly giving
Shakespeare a suitable excuse to load the “Queen Mab” speech
with more innuendo than any other in the canon.) This could be
our precursor for Titania.
Gwynn’s illegitimate son was Pwca
or Puck. Son to the king of the fair folk, he had a human
mother. He was a solitary fairy – hung about on his own a lot,
causing mischief. He was a Bwci. Pwca’s real name was Robin
Goodfellow. But sometimes he called himself Gwarwyn a Throt (for
short?). His favourite trick was to lead parties of travellers
with a lantern and blow it out when they reached the edge of a
cliff causing the whole party to fall off and perish. He
lavished gifts on humans, but there were dire consequences if
they were accepted. He liked to have milk and bread left out for
him, and played pranks if it wasn’t done. His trademark laugh
was “Ho Ho Ho” – think of him as a sort of twisted Father
Christmas.
Mix in a bit of Chaucer, in the form
of Theseus and Ypolita (Hippolyta) from The Knight’s Tale
and a parody of Shakespeare’s own recent hit, Romeo and
Juliet, in the Pyramus and Thisbe scenes, and so we
have a starting point for the plot of A Midsummer
Night’s Dream.
Cast
Our chronological readings of
Shakespeare’s works continued on Sunday
26th October 2008, with our keen
troupe reading “A Midsummer Night's
Dream”.
The Cast were:
-
Oberon,
King of Fairies:
Stephen
Whitehead
-
Titania,
Queen of Fairies:
Leona Usher
-
Puck,
a.k.a. Hobgoblin
or Robin
Goodfellow,
servant to
Oberon: Kit
Lambert
-
Lysander,
beloved of
Hermia: Steve
Purbrick
-
Hermia,
beloved of
Lysander,
engaged to
Demetrius: Leona
Usher
-
Helena,
in love with
Demetrius: Anne
Lister
-
Demetrius,
in love with
Hermia but then
falls in love
with Helena
later on:
Terrance Edwards
-
Egeus,
father of Hermia,
wants to force
Hermia to wed
Demetrius: Jon
Preece
-
Theseus,
Duke of Athens,
good friend of
Egeus: Laurence
Clarke
-
Hippolyta,
Queen of the
Amazons and
betrothed of
Theseus: Anne
Lister
-
Philostrate,
Master of the
Revels for
Theseus: Nathan
Keates
-
The acting
troupe
(otherwise known
as The
Mechanicals):
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